#title Anarchism 101
#author Adrienne Onday
#LISTtitle Anarchism 101
#SORTauthors Adrienne Onday
#SORTtopics introductory
#date August 2020
#uid Anarchism 101 Adrienne Onday
#source https://bandilangitim.noblogs.org/2020/08/30/anarchism-101/
#lang en
#pubdate 2021-01-12T03:18:24
#publication Bandilang Itim
#language English
*** What is anarchism?
Contrary to popular belief, anarchy ≠ chaos. The reason that people think it means chaos is because of its rejection of government from above (namely, by politicians and officials) in favor of a government by the people.
The reason anarchism is against government from above is because it is a political thought and movement that focuses on the elimination of domination (control over another) and hierarchy (a dynamic of domination and subordination), which they believe to be the root causes of all injustice, inequality and oppression.
In one sentence, anarchism is best explained as “striving toward a ‘free society of free individuals’” (Milstein, 2010). This means that anarchism abandons the false binary of the collective vs. the individual in favor of seeing the two as necessary aspects to be balanced in society.
*** What do anarchists believe in and do?
**** Prefigurative politics
Anarchists believe that means and ends should be aligned. This means that we have to already be working on and living the values, relationships, and practices we want to see in the future now. We as radicals can’t want an equal society and not have equal relationships and practices at present.
**** Self-organization
Anarchists believe in direct action—many efforts to change things do not need to wait for the government or some other “higher” entity to move; the people themselves do it, and they do it through their communities and affinity groups. Anarchists believe that we all have the capacity to organize ourselves because we already organize ourselves on a daily basis, from lines and carpools to fandoms and hobby groups.
**** Voluntary association and accountability
Anarchists do not believe in coercion and obedience: everything has to be consensual. This can be an arduous process, one definitely not free from conflict, but intentionality and mindfulness in doing together allows us to practice being free together. This means that as we choose to be together, we also hold ourselves accountable to the promises we make to each other.
**** Mutual aid
Mutual aid is just a fancy word for cooperation. In Milstein’s words: “It implies a lavish, boundless sense of generosity, in which people support each other and each other’s projects. It expresses an openhanded spirit of abundance, in which kindness is never in short supply. … Mutual aid communalizes compassion, thereby translating into greater ‘social security’ for everyone—without need for top-down institutions” (p.56–67).
**** Unity in diversity
For anarchists, unity does not mean uniformity or lack of conflict. It means being in solidarity with one another even with our differences; there is also an understanding that our differences actually make us stronger together, make us human and alive. The struggle to become united even in our differences is the struggle to fight for our right to all exist. We may be different, but we will fight for each other’s lives.
**** Decentering Man, centering life
Anarchism is ecological: nature does not tell us what is more important in an ecosystem; the more diverse and complex an ecosystem is, the more it thrives. Anarchists learn a lot from nature. This means humans aren’t the only ones we should fight for—all life, including the land, should be placed in the center. We all deserve to be free from harm.
**** What is a major difference between anarchism and Marxism?
There are many overlaps between anarchism and Marxism especially when it comes to their critique of capitalism. There are also overlaps when it comes to their actions because tactics are not exactly the ownership of any one kind of thinking.
Both anarchism and Marxism grew to better incorporate critiques against the heteropatriarchy (gender oppression), imperialism (colonialism), racism (oppression based on skin color and ethnicity), and other structures. The broad system that arises from the interactions and intertwining of these structures is called Empire by many radicals.
However, the way anarchists and Marxists look at the state is different. For many Marxists, state takeover is not just ideal but even necessary in being able to change society. For anarchists, the state will always be a tool of domination and hierarchy because it takes away the ability of the people to directly decide and act. Rather than a tool, anarchists see the state as a relation hinged on domination and hierarchy, and thus inherently oppressive.
*** Who are some historical figures who shaped anarchism?
William Godwin — Founder of philosophical anarchism. Also the husband of Mary Wollstonecraft (founding feminist philosopher) and dad of Mary Shelley (author of Frankenstein).
Pierre-Joseph Proudhon — Founder of modern anarchism. Had good ideas but was anti-Semitic and sexist. Probably deserved to be punched in the face by a Jewish woman.
Mikhail Bakunin — Founder of collectivist anarchism. Fought with Marx and his followers a lot. Like, a lot. Was kicked out because Marx didn’t like that he had a different faction inside the International.
Peter Kropotkin — Theorist of anarchocommunism. Activist, writer, scientist, sociologist, economist, biologist, historian geographer, philosopher. Looks like a cool, kind mall Santa.
Emma Goldman — Pivotal in the development of anarchist thought in Europe and the US, anarchafeminist. Borrowing John Mulaney’s words, “a dynamite, five-foot Jewish bitch.” Lectured on topics ranging from prisons, atheism, free love, to sexuality. Got jailed for giving public lectures on how to use contraceptives, amongst many other things she got jailed for.
*** What has anarchism ever done?
Labor Day and the 8-hour work day — Hand-in-hand with Marxist workers, unions and organizations, anarchists are a large part of why we celebrate Labor Day.